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The Ordination 

“The life of householder is a narrow path which attracts dusts. The ordained life is a spacious path.”  

The Lord Buddha

Introduction 

     Thailand is a Buddhist Society. A major part of Thai culture steams from Buddhist heritage. From our ancestor’s generation, a large legacy of humble thought and traditions designed to instill sound moral values. This legacy is an inheritance from our past that will guide us into future. The ritual ordination is a process whereby the individual raises his level of consciousness and transcends from being a follower of Triple Gem to become a part of Triple Gems. Those who choose a path of ordination, therefore, will have to follow the precepts of purity and monastic regulations. By ordination, the individual chooses to take the first initial steps on the path toward living life righteously. Since, the ordained life will free individuals from daily burdens of mundane. The ordained daily life is dwelled economically by life’s necessities such as foods and clothes. With this ordinary and simple livelihood, the ordained ones will have more time to gain knowledge, wisdom and a greater understanding of the world, both socially and mentally.

 

The importance of the ordination 

     Those who are ordained are not merely individuals who shave their heads and wear monk’s robes; they must train, practise and embody the teaching of the lord Buddha. This is a path to purification. The 227 precepts which are the rules, regulations and traditions will guide the ordained ones to differentiate themselves from mundane. They help to strengthen the individual’s determination in facing life’s challenges by instilling mindfulness, patience and purpose in life. These precepts are the guarantees for the future, whether the individual subsequently chooses the path way of lay world or that of the ordained monk. The knowledge learnt during ordination will not be wasted or served to harm others. The strict study of Dhamma, in both theory and practice, lifts the individual’s consciousness to a higher level, so he may know the truth and goodness, to attain spiritual goals and the true meaning of life.  


The happiness of life 

     The Lord Buddha blessed us with his knowledge to verify what is the true happiness in life. He defined happiness in this world onto two categories.  

  • Samisa Sukha; the happiness that depends on the material possessions such as humans (boyfriends, girlfriends, sons or daughters and beloved ones), animals and objects. This type of happiness is impermanent and will eventually bring suffering into life. The sufferings are in form of attachment, worry, jealousy, pride, pain, disappointment, etc. 
  •  Niramisa Sukha; the happiness achieved through the Dhamma by means of insight meditation. This is the only form of true happiness. Ones will free from attachment and that point to the path of eternal happiness, Nirvana. 

 

     Without the teaching of the Lord Buddha, the search for the true happiness would be a difficult endeavor indeed. Even the Lord Buddha himself spent six arduous years to discover the niramisa sukha, the true happiness. Finally, he concluded that one who lives worldly mundane walks on a narrow and uncomfortable path, containing of daily sufferings, clouded from the truth. By embracing Dhamma and Vinaya, true happiness and disciplines, one is bathed in the light of truth and happiness. So, one must shave head, don saffron robes and ordain into a life free from worldly possessions.  

 

 Qualifications for those to be ordained 

     The lord Buddha gave permission to males who take the Triple Gem as a refuge to ordain. For those who wish to ordain as a Buddhist monk must be at least 20 years of age. Those who are under will be allowed to ordain as a novice. The persons forbidden from being a monk are;  

 

1. Those are homosexuals and hermaphrodites.

 2. Those who have done wrong against Buddhism such as killed an Arahant, caused schism in monastic community and asked to leave monkhood before.  

3. Those who suffer from the following diseases;  o Leprosy, Measles or Pox, fungus of skin. o Skeletal deformity including handicapped, blind or deft.  o Debilitating weakness.

4. Those who have prior restrictions or commitments such as not having parental or guardian consent, or by reasons of royal decree.

 

 Duties and Responsibilities for Monks  

     The main purpose of ordination is to free one’s life from worldly commitments and worries. So, they will have the opportunity to commit themselves to meditation and break away from the shackles of desire until they can find the true happiness and path to Nirvana. To be free from worldly desire, the monk must fulfill all required and recommended duties based on tenets clearly specified by the Lord Buddha. The Lord Buddha required monks to follow the Kiccavatta (Duties) which are clearly described in the Scriptures. The kiccavatta(s) are described as a MUST and SHOULD of daily or regularly performing activities. If those who ordain as Buddhist monk perform these duties regularly, they will increase inner morality and their mind will be strengthened. The duties will help them to be free.

from worldly desire. The duties and responsibilities have been concluded as followings; 

1. Almsround

2. Temple Cleaning

3. Confession

4. Chanting and Meditation

5. Reflection

6. Caring for the Preceptor

7. Exercise and Self Maintenance

8. Dhamma and Monastic Studies

9. Caring for Temple Properties

10. Behavior Worthy of Respect 

 

Once in a man’s life 

     Wat Phra Dhammakaya was established to carrying on the legacy handed down from our ancestors. Its mission is to have the temple to be a place that suitable for providing an appropriate training of ordination program. This program will be arranged yearly during the rain retreat, the Vassa; it is the most appropriate time for monks who want to learn the Dhamma and have self development. This year, the temple is ready to have 500 gentlemen to ordain as Buddhist monks. The ordained ones will be taught how to accomplish to true happiness and ready to be a respectful monk. Even tough some of them choose to be in the path of worldly life; they can use the knowledge which learnt during ordination for daily life’s benefit. This year is an opportunity not only the Dhammakaya center in Thailand but also for international centers like Gothenburg, Sweden, too. Please contact your nearest Dhamakaya Meditation center and be ready to become a person of ceremony. Rejoice in your merit.

 

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